Alexander pope essay on criticism online dating

Indian philosophy, whether Brahminic or Buddhistic, with its various systems of metempsychosis, accentuated the distinction of soul and body, making the bodily life a mere transitory episode in the existence of the soul.They all taught the doctrine of limited immortality , ending either with the periodic world-destruction ( Brahminism ) or with attainment of Nirvana (Buddhism).The doctrine of a world-soul in a highly abstract form is met with as early as the eighth century before Christ, when we find it described as "the unseen seer, the unheard hearer, the unthought thinker, the unknown knower, the Eternal in which space is woven and which is woven in it." In Greece, on the other hand, the first essays of philosophy took a positive and somewhat materialistic direction, inherited from the pre-philosophic age, from Homer and the early Greek religion.In Homer, while the distinction of soul and body is recognized, the soul is hardly conceived as possessing a substantial existence of its own.The earliest school was that of the Hylozoists ; these conceived the soul as a kind of cosmic force, and attributed animation to the whole of nature.Any natural force might be designated psyche : thus Thales uses this term for the attractive force of the magnet, and similar language is quoted even from Anaxagoras and Democritus.With this doctrine was combined, according to Cicero, the belief in a universal world-spirit, from which all particular souls are derived.

The individual human soul is constructed on the same plan.

Sometimes, as in the "Phaedrus", Plato teaches the doctrine of plurality of souls (cf.

the well-known allegory of the charioteer and the two steeds in that dialogue).

In the rude psychology of the primitive nations, the soul is often represented as actually migrating to and fro during dreams and trances, and after death haunting the neighbourhood of its body.

Nearly always it is figured as something extremely volatile, a perfume or a breath.

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Anaximander gives it an aeriform constitution, Heraclitus describes it as a fire. The cosmic ether or fire is the subtlest of the elements, the nourishing flame which imparts heat, life, sense, and intelligence to all things in their several degrees and kinds.

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